1611 KJV Liturgical Calendar - Purification of Mary

According to the February liturgical calendar in the 1611 King James Bible, today is a red letter day. Really. The February liturgical calendar in 1611 KJV Bible has printed in red ink in the row for February 2 "Purification of Mary".

What is the Purification of Mary and why is the event a red letter day in the KJV Bible?

The Purification of Mary is found in the Bible in the second chapter of the Gospel of Luke:

And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (As it is written in the law of the LORD, Every male that openeth the womb shall be called holy to the Lord;) And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, then took he him up in his arms, and blessed God, and said,

Lord, now lettest thou thy servant depart in peace, according to thy word: For mine eyes have seen thy salvation, Which thou hast prepared before the face of all people; A light to lighten the Gentiles, and the glory of thy people Israel.

And Joseph and his mother marvelled at those things which were spoken of him.

And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth. And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
Luke 2:22-40

Egeria, a devoutly celibate Christian women who made a pilgrimage to Jerusalem in the late 4th Century, wrote:

"The fortieth day after the Epiphany is undoubtedly celebrated here with the very highest honor, for on that day there is a procession, in which all take part, in the Anastasis, and all things are done in their order with the greatest joy, just as at Easter. All the priests, and after them the bishop, preach, always taking for their subject that part of the Gospel where Joseph and Mary brought the Lord into the Temple on the fortieth day, and Symeon and Anna the prophetess, the daughter of Phanuel, saw Him, treating of the words which they spake when they saw the Lord, and of that offering which His parents made. And when everything that is customary has been done in order, the sacrament is celebrated, and the dismissal takes place."

At the time of Egeria, the Purification of Mary was considered a minor Christian feast. Its was in 541, that a plague killed thousands in Constantinople that the Purification of Mary took on greater importance. Justinian I, in consultation with the Patriarch of Constantinople, ordered a period of fasting and prayer throughout the entire Empire. And, on the Feast of the Purification of Mary , arranged great processions throughout the towns and villages and a solemn prayer service to ask for deliverance from evils, and the plague ceased. In thanksgiving, the feast was elevated to a more solemn celebration.

By the way, in the Eastern Orthodox Church, the Purification of Mary is one of the twelve Great Feasts, and is sometimes called Hypapante ("meeting"). Other traditional Christian names for the Purification of Mary include Candlemas, the Feast of the Purification of the Virgin, and the Meeting of the Lord. In some Protestant churches, the feast is known as the Naming of Jesus (though historically he would have been named on the eighth day after the Nativity, when he was circumcised).

Interestingly, its not entirely coincidental that Ground Hog Day coincides with the Purification of Mary. Ground Hog Day is not entirely secular and has it foundation in the traditions of German Protestants ("Pennsylvania Dutch"). If your Christian beliefs keep you from enjoying the antics of well known whistle-pig Punxsutawney Phil, then enjoy some crepes for dinner, the traditional French food for the Purification of Mary. Just wait until after 8 to dine.

Related Posts:
Perpetual Virginity of Mary
1611 KJV Liturgical Calendar - Feast of John

Source: Wikipedia - Presentation of Jesus at the Temple

Apologetics - Perpetual Virginity of Mary

One of the reasons, there aren't daily updates to the CAS blog is that I devote considerable time responding to apologetic errors on other blogs. This morning, I discovered a well meaning Christian, who obviously spends much time dwelling in and on the Word, posting against the Christian doctrine of the Perpetual Virginity of Mary. Yes, I said Christian. The doctrine of the Perpetual Virginity of Mary is a universal Christian doctrine dating back to the earliest days of the Church. It is not uniquely Roman Catholic.

Our earnest brother (or sister) in Christ says "...we gather that Jesus had at least four brothers and some sisters from Mary, his mother! Mary was not a perpetual virgin." Our brother bases his arguement on Matthew 13:55 and Mark 6:3.

”Is not this the carpenter’s son? Is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?”
Matthew 13:55

“Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us?”
Mark 6:3

Of these passages, our brother says; "The context alone provides plain evidence that Christ had actual blood brothers and sisters. The Catholic Church, however, denies the context." Does the Catholic Church deny that context? Absolutely! Not just the Catholic Church at Rome, but all the Eastern Catholic Churches as well.

Does any other Christian Church deny the context? Why yes, thank you for asking. All of the Orthodox Churches also deny the context and hold the Christian doctrine of the perpetual virginity of Mary.

Did any of the Reformers deny the context and hold the doctrine of the perpetual virginity of Mary? Yes, all of them did.

Luther wrote on the Virginity of Mary: "It is an article of faith that Mary is Mother of the Lord and still a virgin.(Weimer's The Works of Luther, English translation by Pelikan, Concordia, St. Louis, v. 11, pp. 319-320; v. 6. p. 510.)

John Calvin wrote of Mary's perpetual virginity: "Helvidius displayed excessive ignorance in concluding that Mary must have had many sons, because Christ's 'brothers' are sometimes mentioned." {Harmony of Matthew, Mark & Luke, sec. 39 (Geneva, 1562), vol. 2 / From Calvin's Commentaries, tr. William Pringle, Grand Rapids, MI: Eerdmans, 1949, p.215; on Matthew 13:55}

Ulrich Zwingli wrote of Mary's perpetual virginity: "I firmly believe that Mary, according to the words of the gospel as a pure Virgin brought forth for us the Son of God and in childbirth and after childbirth forever remained a pure, intact Virgin." (Zwingli Opera, Corpus Reformatorum, Berlin, 1905, v. 1, p. 424.)

John Wesley wrote of Mary's perpetual virginity: "The Blessed Virgin Mary, who, as well after as when she brought him forth, continued a pure and unspotted virgin." (Wesley, Letter to a Roman Catholic, 1749)

Why do most of the world's Christians still continue to hold and teach the doctrine of the perpetual virginity of Mary? Because denial of the doctrine pulls the rug out from beneath the doctrine of the divinity of Christ. Islamic apologists, atheists, and cultists see the denial of Mary's perpetual virginity as the gateway to disproving the divinity of Christ. They argue, if Mary had seven children and these six are human, then the seventh is human as well. Therefore, Christianity is a sham as it is built on a lie. God is one and there is no Trinity. Allah Ahkbar!

The denial of the perpetual virginity of Mary was a heresy made popular by Helvidius during the early Christian Church. My favorite reply to Helvidius was made by the one man who surely knew the true context of Matthew 13:55 and Mark 6:3. Jerome. Yes, the very same Jerome who translated the Bible from Greek and knew the meaning of adelphos. Jerome's Against Helvidius is the classic apologetic for the doctrine of the perpetual virginity of Mary. Its a shame that more Christians have not read it. Our brother doesn't even mention Jerome in his apologetic for the heresy.

However, Jerome was not alone and apologies were written by: Athanasius (Alexandria, 293-373); Epiphanius (Palestine, 315?-403);Augustine (Numidia, now Algeria, 354-430); and Cyril (Alexandria, 376-444).

So how do we as modern day Christians follow Jerome, the early Church fathers, and the Reformers in responding to those mis-informed brothers and sisters (adelphos) that have rediscovered the error of Helvidius and now embrace a dangerous heresy? Bible believing Christians, knowing the inerrency of scripture, should respond with charity and kindness by focusing on these main points:

First it is important to note that the Bible does not say that these "brothers and sisters" of Jesus were children of Mary. Only Jesus is said to be the son of Mary.

Second, the word for brother (or sister), adelphos (adelpha) in Greek, denotes a brother or sister, or near kinsman. Our brother in Christ stated "In the Greek text, the word “brother” is adelphos, which literally means “from the womb,” indicating these are Christ’s brothers from His mother." But how is adelphos actually used in scripture?

In the Bible, the word adelphos is used for:
(1) male children of the same parents (Mt 1:2);
(2) male descendants of the same parents (Acts 7:23);
(3) male children of the same mother (Gal 1:19);
(4) people of the same nationality (Acts 3:17);
(5) any man, a neighbor (Lk 10:29);
(6) persons united by a common interest (Mt 5:47);
(7) persons united by a common calling (Rev 22:9);
(8) mankind (Mt 25:40);
(9) the disciples (Mt 23:8); and
(10) believers (Mt 23:8).
(From Vine's Expository Dictionary of Biblical Words, Thomas Nelson, Publisher.)

Third, a strong proof text against the Helvidian Heresy is John 19:26-27.

When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
John 19:26-27

Jesus, the perfect Jewish son and fulfiller of the Law of Moses, would not have violated Jewish law by giving his mother over to the care of John if Mary had any other children. Our brother may have overlooked John 19:26-27 or not connected the passage with Matthew 13:55 and Mark 6:3 since they are all in different books.

Many modern Christians in their zeal to disprove Catholicism are embracing dangerous heresies that our early Church fathers fought hard to extinguish. Christians must be careful to learn the history of Christianity and what doctrines have always been held by Christians. There are numerous collections of non-canonical writings by the earliest Christians available to us. I often use the Christian Classics Ethereal library collection. If you have not discovered this treasure of ante-Nicene Bible commentaries and "Sunday school" lessons, I encourage you to visit and read.

Source: Was Mary A Perpetual Virgin?